CULTURAL IDENTITY IN CONTEMPORARY PHOTOGRAPHY: TRANSFORMATION OF VISUAL CODES IN A GLOBALIZED WORLD

##plugins.themes.bootstrap3.article.main##

##plugins.themes.bootstrap3.article.sidebar##

Published: Apr 6, 2026

  Mariana Brus

Abstract

The article discusses how photography can be used to build, maintain and alter cultural identity in an era of globalization. The paper seeks to understand how photography influences cultural identity and visual techniques that will make the local images globally acceptable and to create a classification of cultural codes in the modern photography. The research method involves the use of semiotic analysis of the images in photographs, phenomenological study of visual perception and evaluation of the works of photographers of different cultures. The paper draws on such instances of documentary and art photography as the works of indigenous photographers who take back visual stories that were previously under colonial control and how digital technology alters the way of movement of cultural symbols. The results indicate that photography acts as both a means of maintaining a culture and a means of changing identity. Visual symbols combine local traditions with international visual language to create new cultural expressions. The study identifies three main cultural code types used in modern photography which are archived memorial and performative-ritual and dialogical-transcultural. Globalization makes photography more than a recording tool because it transforms photos into cultural identity builders who use their space to connect local elements with worldwide influences.

How to Cite

Brus, M. (2026). CULTURAL IDENTITY IN CONTEMPORARY PHOTOGRAPHY: TRANSFORMATION OF VISUAL CODES IN A GLOBALIZED WORLD. Baltic Journal of Legal and Social Sciences, (1), 179-184. https://doi.org/10.30525/2592-8813-2026-1-20
Article views: 0 | PDF Downloads: 0

##plugins.themes.bootstrap3.article.details##

Keywords

cultural identity, photography, globalization, visual codes, representation, semiotics, indigenous photography, visual culture

References
1. Appadurai, A. (1996). Modernity at Large: Cultural Dimensions of Globalization. University of Minnesota Press. https://www.upress.umn.edu/book-division/books/modernity-at-large
2. Barthes, R. (1981). Camera Lucida: Reflections on Photography. Hill and Wang.
3. Brown, D., & Nicholas, G. (2012). Protecting Indigenous Cultural Property in the Age of Digital Democracy: Institutional and Communal Responses to Canadian First Nations and Maori Heritage Concerns. Journal of Material Culture, 17(3), 307-324. https://doi.org/10.1177/1359183512454065
4. Bryce-Watt, C. (2025). The landscape does not sit willingly: using photography to reveal hybrid identity. Photography and Culture. https://doi.org/10.1080/2201473X.2025.2500833
5. Curtin, B. (2007). Semiotics and Visual Representation. International Program in Design and Architecture. https://www.arch.chula.ac.th/journal/files/article/lJjpgMx2iiSun103202.pdf
6. Durante, T. (2014). Visual Culture and Globalization: The Visual Archive Project of the Global Imaginary. Global-E Journal. https://globalejournal.org/global-e/june-2014/visual-culture-andglobalization-visual-archive-project-global-imaginary
7. Edwards, E. (2001). Raw Histories: Photographs, Anthropology and Museums. Berg Publishers.
8. Farrell Racette, S. (2011). Haunted: First Nations Children in Residential School Photography. In L. Jessup & S. Bagg (Eds.), On Aboriginal Representation in the Gallery. Canadian Museum of Civilization.
9. Hall, S. (1990). Cultural Identity and Diaspora. In J. Rutherford (Ed.), Identity: Community, Culture, Difference (pp. 222-237). Lawrence and Wishart.
10. Hall, S. (Ed.). (1997). Representation: Cultural Representations and Signifying Practices. SAGE Publications. https://fotografiaeteoria.wordpress.com/wp-content/uploads/2015/05/the_work_of_representation__stuart_hall.pdf
11. Magnum Foundation. (2016). On Religion. Magnum Foundation. https://www.magnumfoundation.org/
12. Manovich, L. (2017). Instagram and Contemporary Image. Cultural Analytics Lab. https://manovich.net/
13. Marsh, A. (2003). The Darkroom: Photography and the Theatre of Desire. Macmillan.
14. McNally, R. (2018). Editorial. History of Photography, 42(3), 211-217. https://doi.org/10.1080/03087298.2018.1537100
15. Muholi, Z. (2014). Faces and Phases 2006-2014. Steidl.
16. Nisbett, R. E., & Miyamoto, Y. (2005). The influence of culture: holistic versus analytic perception. Trends in Cognitive Sciences, 9(10), 467-473. https://doi.org/10.1016/j.tics.2005.08.004
17. Ray, L. (2020). Social Theory, Photography and the Visual Aesthetic of Cultural Modernity. Cultural Sociology, 14(3), 245-265. https://doi.org/10.1177/1749975520910589
18. Salgado, S. (2013). Genesis. Taschen.
19. Schwartz, J. M., & Ryan, J. R. (Eds.). (2003). Picturing Place: Photography and the Geographical Imagination. I.B. Tauris.
20. Smith, L. T. (2012). Decolonizing Methodologies: Research and Indigenous Peoples (2nd ed.). Zed Books.
21. Sonesson, G. (2011). Semiotics of Photography: The State of the Art. In P. P. Trifonas (Ed.), Semiotics and Visual Culture. Sense Publishers. https://www.sholetteseminars.com/wp-content/uploads/2020/09/Semiotics-of-Photo.pdf
22. Steger, M. B. (2008). The Rise of the Global Imaginary: Political Ideologies from the French Revolution to the Global War on Terror. Oxford University Press.
23. Thomas, J. (2012). Corn Husks. Six Nations Polytechnic.
24. Tomlinson, J. (2003). Globalization and Cultural Identity. In D. Held & A. McGrew (Eds.), The Global Transformations Reader (pp. 269-277). Polity Press.
25. Wilson, P., & Stewart, M. (Eds.). (2008). Global Indigenous Media: Cultures, Poetics, and Politics. Duke University Press. https://www.dukeupress.edu/global-indigenous-media