THE DISINTEGRATION OF METANARRATIVES AND THE EMERGENCE OF MULTIPLE RATIONALITIES IN TWENTIETH-CENTURY PHILOSOPHY
##plugins.themes.bootstrap3.article.main##
##plugins.themes.bootstrap3.article.sidebar##
Abstract
This article offers a systematic historical-philosophical analysis of the transformation of rationality in twentieth-century philosophy through the disintegration of metanarratives and the emergence of multiple forms of rationality. Classical modern philosophy was grounded in the idea of a unified, universal reason capable of legitimizing knowledge, morality, and political order. The dramatic historical experiences of the twentieth century-world wars, totalitarian regimes, technological acceleration, and radical changes in scientific knowledge-undermined the credibility of such universal foundations. Drawing on original texts by Friedrich Nietzsche, Martin Heidegger, Ludwig Wittgenstein, Michel Foucault, and Jean-François Lyotard, the article reconstructs the internal philosophical logic of this transformation. It is argued that plural rationality should not be interpreted as epistemological relativism or the rejection of reason as such. Instead, plural rationality is conceptualized as a historically conditioned reconfiguration of reason that allows critical thinking to persist after the collapse of universal legitimating narratives. The scientific novelty of the article lies in interpreting plural rationality as a structural response to the crisis of modernity rather than as a symptom of philosophical decline. This interpretation makes it possible to understand twentieth-century philosophy as a coherent, though non-totalizing, intellectual project oriented toward contextual justification, reflexivity, and ethical responsibility.
How to Cite
##plugins.themes.bootstrap3.article.details##
metanarratives, rationality, twentieth-century philosophy, postmodernity, plural rationalities
2. Feyerabend, P. (1975). Against Method. London: Verso.
3. Foucault, M. (1972). The Archaeology of Knowledge (A. M. Sheridan Smith, Trans.). New York: Pantheon Books.
4. Foucault, M. (1977). Discipline and Punish: The Birth of the Prison (A. Sheridan, Trans.). New York: Pantheon Books.
5. Foucault, M. (1980). Power/Knowledge: Selected Interviews and Other Writings 1972–1977. New York, NY: Pantheon Books.
6. Habermas, J. (1987). The Theory of Communicative Action, Vol. 2. Boston: Beacon Press.
7. Hacking, I. (1983). Representing and Intervening. Cambridge: Cambridge University Press.
8. Heidegger, M. (1962). Being and Time (J. Macquarrie & E. Robinson, Trans.). Oxford, UK: Blackwell.
9. Kant, I. (1998). Critique of Pure Reason (P. Guyer & A. Wood, Trans.). Cambridge, UK: Cambridge University Press.
10. Kuhn, T. S. (1962). The Structure of Scientific Revolutions. Chicago, IL: University of Chicago Press.
11. Kuhn, T. S. (1970). The Essential Tension: Selected Studies in Scientific Tradition and Change. Chicago: University of Chicago Press.
12. Lyotard, J.-F. (1984). The Postmodern Condition: A Report on Knowledge (G. Bennington & B. Massumi, Trans.). Minneapolis, MN: University of Minnesota Press.
13. Nietzsche, F. (1974). The Gay Science (W. Kaufmann, Trans.). New York, NY: Vintage.
14. Putnam, H. (1981). Reason, Truth, and History. Cambridge: Cambridge University Press.
15. Rorty, R. (1989). Contingency, Irony, and Solidarity. Cambridge: Cambridge University Press.
16. Wittgenstein, L. (1953). Philosophical Investigations. Oxford, UK: Blackwell.